The Cryptic Degrees
No rite of Freemasonry has come into its own so much as the series of degrees known as the Cryptic Rite, also known as the Cryptic Masons. Its popularity is well reserved for there are no more beautiful or meaningful degrees in all Freemasonry that those conferred in the Council of Cryptic Masons.
Ancient Cryptic Masonry centers around the story of the preservation, loss, and recovery of the Word. The Word represents man’s search for life’s purpose and the nature of GOD. Symbolic Freemasonry, as in the Lodge, teaches of the loss of the Word and hope for its recovery. Royal Arch Masonry, as in the Chapter, teaches its recovery. Cryptic Masonry, as in the Council, completes this story by teaching of the Word’s initial preservation.
Origin of the Degrees
As in many of the Masonic degrees, the origins of the degrees of Cryptic Masonry are shrouded in mystery. Yet, they have attained a substantial growth and one out of every two Royal Arch Masons is a Cryptic Mason.
Nearly two hundred years ago, the degrees of Royal Master and Select Master appeared. Traveling Masonic lecturers throughout the East were conferring them upon Masons, while engaging in instructing in Craft (Lodge) and Capitular (Chapter) degrees. Even one Supreme Council of the Scottish Rite included the degree of Select Master as one of its “detached” degrees. But, these beautiful degrees were not to remain detached for any length of time. A Council was formed in New York City as Columbian Grand Council #1 in 1809. The state of Connecticut bore the first Grand Council in 1819. In Virginia and West Virginia the degrees developed in the Chapter of Royal Arch Masons where they still remain. In the 1870’s a General Grand Council was formed for the United States of America. Today this General Grand Council numbers most of the Grand Councils in the United States, as well as many Councils and Grand Councils outside the North American Continent.
The Vault and the Mysteries
Biblical students and archaeologists know of the vaults or crypts beneath King Solomon’s Temple. Masonic Degrees were probably not actually conferred in these vaults. However, such a legend does persist throughout Freemasonry. The legends, conveyed in this system of degrees form a beautiful allegory or story. The Masonic author, Albert C. Mackey, MD, writing of the vault, says: “The vault was, therefore, in the ancient mysteries, symbolic of the grave; for initiation was symbolic of death, where alone Divine Truth is to be found. Freemasons have adopted the same idea. They teach that death is but the beginning of Life; that if the first, or evanescent Temple of our transitory life be on the surface, we must descend into the secret vault of death before we can find that sacred deposit of Truth, which is to adorn our second Temple of Eternal Life.” This teaching is not unusual in Freemasonry since, as was stated previously, the requirements for membership include a professed belief in God and one’s eternal life.
The use of the name "Cryptic"
The degrees of the York Rite are classified as Symbolic (Lodge of Master Masons). Capitular (Chapter of Royal Arch Masons), Cryptic (Council of Cryptic Masons), and Chivalric (Commander of Knights Templar). The Cryptic Rite or degrees derives its name from the setting of the degrees of Royal Master and Select Master in the underground crypt beneath King Solomon’s Temple. The word cryptic means hidden, hence its use in describing these degrees. The last of the series of Cryptic degrees is not cryptic because it does not comply with the requirement of a vault scene. It might be regarded as one of the Cryptic Rite’s detached degrees for it has no connection either in history or symbolism with those of Royal Master and Select Master, as shall be discussed later.
Royal Master
This is the first degree of the Cryptic Rite as conferred in the United States of America. Candidates who receive the degree are impressed with its dignified ritual and relevant teachings. It contains one section which is generally regarded as an outstanding display of symbolism and content of philosophy. The ritualistic presentations in the degree explain the articles contained in the Holy of Holies of King Solomon’s Temple, including the Ark of the Covenant. A knowledge of which is essential to those who would fully understand the preceding degrees. The principal characters in the degree are Solomon and his royal assistant.
Select Master
The degree of Select Master has not always been associated with that of Royal Master. Jeremy Cross, a traveling Masonic lecturer, author, and educator of the early 1800’s, is given credit by most writers for having combined the two degrees into one rite. There is strong evidence to support the theory that the degree came from a similar degree in the Scottish Rite called Intimate Secretary or Grand Tiler of King Solomon. Regardless of its origin the legend of this degree is old.
The scene of this degree is laid in the underground vault of King Solomon’s Temple. The events which characterize the degree are stirring enough to make it one of intense interest. The ritualistic presentations contain the story to “complete the Circle of Perfection” in Ancient Craft Masonry.
Super Excellent Master
As we have stated, the degree of Super Excellent Master is not a degree of the Crypt. But, it relates events that lead to the recovery of the lost Word. This degree beautifully tells of a period in history in which all Freemasons are interested, that period following the destruction of the first Temple. The essence of the degree is foretold in the presentation by the Principal Sojourner in the Royal Arch Degree when he makes reference “Zedekiah was one and twenty years old when he began to reign and he reigned for eleven years in Jerusalem, and he did which was evil in the sight of the Lord his God,”etc.
The degree of Super Excellent Master is one of the best devised, most impressive, and beautiful degrees. It is most enlightening and relevant to one’s daily life. In a display of exciting events, Biblical characters come to life exemplifying the historical drama of the Holy Bible. Here Nebuchadnezzar rules again; Zedekiah proves the results of his wicked life; Ezekiel and Jeremiah prophesy the promises of Almighty God.
(The information on this page is courtesy of the General Grand Council Cryptic Masons International. “Cryptic Masonry Degrees,” 1994 (Web update 2004, content as of November 14, 2012.) http://www.ggccmi.org/cmdegrees.html.
Programs and Activities
Origin of Our Grand Council

December 15, 1903
THE AMERICAN TYLER
The following is the substance of a paper read by William S. Combs, of St. Paul, at the banquet following the annual assembly of the grand council, R. and S. M., held in Minneapolis Oct. 12, 1903, with some added information furnished by the grand recorder:
Sometime during the year 1868 Compo A. T. C. Pierson, while on a visit to New York, secured a dispensation from the grand council of Royal and Select Masters of New York, or from the Grand Master thereof, to communicate the degrees of the Cryptic Rite upon such Royal Arch Masons in Minnesota as he might choose, with a view of forming a council. He selected for the honors the following companions of St. Paul, and possibly others: John C. Terry, Samuel Willey, Isaac P. Wright, Chas. W. Nash, Geo. W. Prescott, George L. Otis, Wm. S. Combs, Josiah Marvin and C. W. Carpenter. After he had communicated the degrees to the above named companions. a council was formed and officers chosen. Compo John C. Terry was installed as thrice illustrious master and Compo Wm. S. Combs, recorder. The council procured from Compo Geo. W. Seymour of Taylor’s
Falls a copy of the New York ritual, and in due time conferred the degrees upon a number of companions under authority of the aforesaid dispensation. When the time came to apply for a charter Companion Pierson refused to meet with or assist us, claiming that the Ancient and Accepted Scottish Rite for the southern jurisdiction, of which he was then an officer, had jurisdiction over the degrees of Royal and Select Master, and that consequently he was debarred from taking any further interest in our council. As a matter of fact, Companion Pierson, as such officer, communicated the degrees to several other Royal Arch Masons in St. Paul, who were subsequently healed and admitted into St. Paul council.
Being thus deprived of the assistance of Companion Pierson, I was urgently requested by the other companions of our council to apply to the grand council of Iowa for a charter. Accordingly, early in September, 1869, I sent a petition signed by nine companions to Ill. Compo T. S. Parvin of Iowa, and asked his aid and co-operation in procuring for us a charter from the grand council of Iowa.
Companion Parvin, on September 9th, presented our petition to Grand Recorder W. B. Langridge, which he immediately forwarded to Dubuque council, No. 3, for their recommendation. When the grand council met at Mt. Pleasant, October 21st, the petition had not been returned, but grand council being informed by Illustrious Companion Guilbert that the petition was duly recommended, it was voted that a charter be granted on the payment of the required fees. The new council was designated in the charter as St. Paul council, No. 11. The following from the address of Grand Master Benj. Crabb, delivered Oct. 15, 1870, to the grand council of Iowa, will be of interest in this connection:
“At the last meeting of the grand council, a petition was presented, signed by nine Royal and Select Masters of St. Paul, Minnesota, and properly recommended by Dubuque council, No.3, asking for a charter or dispensation to institute a council. The grand council granted their request, and instructed the grand recorder and myself to issue to said companions a charter. Previous to the issuing of said charter, A.T.C. Pierson, sovereign grand inspector general of Minnesota, protested in the most emphatic manner against said companions making application to this grand body for a charter, claiming that they should apply to him. Many questions were propounded to me upon this subject. I decided that this grand council had jurisdiction and that it was not only right and proper, but that it was our duty to Issue to said companions a charter. It was accordingly done, and on the 12th day of January, 1870, I issued a special commission to Compo J. C. Terry to constitute said council and install its officers. As to the proper jurisdiction in the above case, I learned it was brought before the southern supreme council of the A. & A. Scottish Rite, and that body refused to sustain the position assumed by said Pierson, and passed a resolution surrendering all claim they might have over the council degrees to grand councils, wherever organized.”
In the report on correspondence of the grand council of Iowa for 1870 Grand Recorder W. B. Langridge, who wrote same, says:
“As will be seen in the address of the M. P. grand master, the organization of councils by us in Minnesota caused a ripple of strife to break the otherwise placid surface of council matters. As the action growing therefrom is ‘Historical’ we append it:
“Some years previous to the organization of the St. Paul council, Illustrious Brother Azariah T. C. Pierson, thirty third degree, a member of the supreme council of the A. & A. Rite, for the southern jurisdiction, and the active inspector general for that rite in the state of Minnesota, had, as we understand, in the capacity of thrice illustrious master of a council formed under a dispensation issued by the grand master of the state of New York, made several Royal and Select Masters. This dispensation had not been followed by a charter, and the council accordingly disbanded. The illustrious companions thus formed, at length growing weary of inaction, took steps to effect an organization, and petitioning this grand council, a charter was issued to them at our session in 1869. Illustrious’ Brother Pierson claimed that all Royal and Select Masters made by him, should apply to him as an inspector general of the Scottish Rite for organization, seeming to overlook the distinction that it was not in the character of inspector general of the southern jurisdiction, but in that of thrice illustrious master of a council, subordinate to the grand council of the State of New York. that he had done this work. From this claim considerable correspondence arose, and some feeling was manifested. In the meantime two other councils were organized in Minnesota, one at Minneapolis and one at Rochester, which will apply at this session for charters. and, after obtaining them, we doubt not a grand council will at once be organized in Minnesota.
” Grand Master Crabb of Iowa, on May 5, 1870, issued a dispensation to Alfred E. Ames as T. I. M., Robert S. Alden as R. I. M., David M. Goodwin as P. C. W., and seven other companions, to organize a council in Minneapolis, and on July 18, 1870, to E. C. Cross as T. I. M., E. G. Covington as R. I. M., G. W. Van Dusen as P. e. “V., and six others, to open a council in Rochester, Minn. Charters were granted these new councils Oct. 15, 1870, as Minneapolis, No. 15, and Rochester, No. 16, and in doing so they were “permitted to retain their dispensations, as they wish to do so, as ‘ a matter of complete record in forming the grand council of Minnesota.” On Nov. 7, 1870, a dispensation was issued by Grand Master B. Crabb of Iowa to Ill. Companion Wm. S. Combs, of St. Paul council, No. 11, with power to constitute Minneapolis council, No. 15, and Rochester council, No. 16, and install their officers.
A more perfect union of the Minnesota members of the Cryptic Rite being desirable, a convention of delegates from the three existing councils was held in St. Paul in accordance with resolutions previously adopted by said councils. They met in the hall of St. Paul council on Dec. 12, 1870, to take such measures as were necessary to form a grand council. The convention was organized by the election of Compo Alfred E. Ames as president and Companion William S. Combs as secretary. The following companions presented their credentials and were duly received as delegates Minneapolis council, No. 15 -D. M. Goodwin, T. I. M.; John W. Henion, C.C.; A. E. Ames, past master. Rochester council, No. 16–E. C. Cross, T. I. M.; G. W. Van Dusen, P. C. W.
The president appointed Companion Wm. S. Combs, E. C Cross and D. M. Goodwin a committee to draft a constitution and regulations. These were unanimously adopted, a splendid presage of the harmony that has ever since continued in the grand council.
The first elective officers were John e. Terry, M. P. grand master; Alfred E. Ames, R. I. grand master; E.C. Cross, G. principal conductor of the work; M. W. Getchell, G. treasurer; Wm. S. Combs, G. recorder.
The M. P. grand master appointed the following officers:
Samuel \Villey, R. I. deputy grand master; Isaac P. Wright, G. chaplain: Geo. W. Van Dusen, G. captain of the guard; Henry L. Rockey, G. conductor of the council; John W. Henion. G. steward, and Chas. Shandrew , G. sentinel.
The grand council of Minnesota was then opened in ample form, and Ill. Companion A. E. Ames proceeded to install the officers-elect, Ill Companion D. M. Goodwin acting as grand marshal.
On motion of Ill. Compo A. E. Ames it was Resolved , That St. Paul council No. 11 Minneapolis council No. 15, and Rochester council, No. 16, whose charters were granted by the grand council of Iowa, now constituting the grand council of Minnesota, shall hereafter be designated in this jurisdiction as St. Paul council, No. 1, Minneapolis council, No.2, and Rochester council, No.3, of Royal and Select Masters, and the grand recorder is hereby directed to endorse on the back of the charters of said councils a copy of this resolution.
The first assembly of the grand council of Royal and Select Masters of Minnesota was then closed in ample form. This is the history of the Cryptic Rite in the early days. It has held its annual assemblies and has met with varying successes, but now it bids fair to have a prosperous future, and so may it ever continue.
Leadership
Most Illustrious Companion
Gerald E. Zierdt
Grand Illustrious Master
Right Illustrious Companion
Alan Mackenzie
Deputy Grand Master
Right Illustrious Companion
Joseph J. Anderson
Grand Principal Conductor of the Work
Right Illustrious Companion
Marvin W. Schendel, MIPGM
Grand Treasurer/Recorder
Companion
Anthony J. Heimer
Grand Captain of the Guard
Companion
David J. Dumonceaux
Grand Conductor of the Council
Companion
Clinton J. Christensen
Grand Marshal
Companion
Philip T. Bodle
Grand Steward
Companion
Philip T. Bodle
Grand Sentinel
Companion
W. David Emery, MIPGM
Grand Chaplain
Companion
Clifford H. Isley, MIPGM
Grand Archmaster
Companion
Justin A. Brown
Grand Organist
Companion
Charles R. Marston, MIPGM
Grand Trustee (1 yr)
Companion
W. David Emery, MIPGM
Grand Trustee (2 yr)
Companion
Ronald A. Miles, MIPGM
Grand Trustee (3 yr)